Wat Tampa In English

What's Happening at Wat Tampa

WatTampaInEnglish is the unofficial web site for Wat Tampa (Wat Mongkolratanaram)

Dogs are welcome at the Sunday Market but please don't bring them onto the deck where the food is served.

The Sunday Market is held every Sunday, come rain or shine, from about 8:30am until 1:30pm. Some booths may run out of food earlier. Come join us for great food and a great view.

Interested in meditation workshop? Open the Meditation menu and select 2017 Meditation Workshops for a list of dates. Signup forms are available in the Temple. You can also sign-up at the workshop.

The Temple is celebrating our 35th anniversary June 2-4. Details of the celebration will be posted on this site once they are finalized.

Click here to learn more about the Buddha Learning Group. The discussion group meets every Sunday in the main Temple between 11:30am and 12:30pm. On the second Sunday of each month we have a more formal session on Buddhism.

Click here to see some interesting information about Wat Tampa!

Click here to learn more about Wat Tampa. Even frequent visitors may find something interesting on this page! Opens in a new window!

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The following is from "An Overview of Cultural History in Thailand" by Chamnong Tongpraset

 

Before Buddhism spread to the land now called "Thailand", the people in this area adhered to animism and later Brahmanism, particularly Saivaism which in those days spread all over what is now Cambodia,

According to the history, in {tooltip}273 B.E. / 270 B.C.{end-link}B.E (or B.C.E refers to Before the Common Era; B.C. stands for Before Christ; for reference Buddha was born about 583 B.C.E.{end-tooltip}, there came to the throne of India one of the greatest men in history, King Asoka, the first Emperor who ruled India for more than 40 years.In the early years of his reign, he invaded and conquered Kalinga, a country of brave people in southern India. The horrors of this conquest made him so remorseful over the suffering of the people that he gave up war completely. And it was at this time that King Asoka became converted to Buddhism. From this moment he adopted the policy of {tooltip}Dharmavijaya{end-link}Conquest by righteousness or conquest of men's hearts by the law of Duty or Piety{end-tooltip} in place of {tooltip}Sangamavijaya{end-link}Conquest by war{end-tooltip}, and spent the rest of his life promoting Dharma or the law of Piety through out his great empire. He was changed from Candasoka, or Asoka the Fierce, to Dharmasoka, or Asoka the Righteous, whose example all later great kings tried to follow {tooltip}1{end-link} Phra Rajavaramuni (Prayudh Payutto), Thai Buddhism in the Buddhist World, Bangkok: Mahachulalongkorn Alumni Association, B.E. 2527 / 1984 C.E. pp. 28-9{end-tooltip}.

In accordance with this policy of piety, King Asoka had his edicts inscribed on rocks and pillars which were scattered everywhere throughout his empire to carry the message to his people.In the 18th year of his reign, the Third Buddhist Council was held under his patronage at {tooltip}Pataliputra (modern Patna){end-link}The modern city of Patna is situated on the southern bank of the Ganges in the state of Bihar in eastern India. The city also straddles the rivers Kosi, Sone and Gandak and Punpun.{end-tooltip}, his capital, with the object of purging the {tooltip}Sangha{end-link}(lit. "group, assembly") is usually used in one of two ways: it refers either to the community of ordained monks or to the community of "noble ones" — persons who have attained at least stream-entry, the first stage of Awakening.{end-tooltip} of heretics and preserving the pure teachings of the Buddha.

 After the Council, nine missions of elders were sent to preach the Dharma in various states and foreign countries. Of these, the mission headed by the elder Mahinda, his son, carried the Message of Buddhism to Ceylon, and the other mission headed by elders Sona and Uttara were sent to Suvarnabhumiwhich some scholars identified with Nakhom Pathom province in Central Thailand {tooltip}2{end-link}Phra Rajavaramuni. Op. Cit., p29{end-tooltip}

Looking back on Thai history, it may be seen clearly the close relationship between Buddhism and the Thai nation.

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